Saturday, October 3, 2009

Fear of God Not Found In Sikhism ?

I came across many Sikhs who pointed out that Islam teaches a man to fear God, but Sikhism only focuses on the love of God. What these Sikhs have failed to realize is that fear of God in Islam is not aimed toward God's friends, but it is aimed toward tyrants.

Behold! verily on the friends of Allah there is no fear, nor shall they grieve; (Quran 10:62)


If Sikhs believe one does not fear of God should not exist then what is the point of discussing the history of Guru Arjan's martyrdom ? Is this just a historical event for the Sikhs to express their emotional feeling against the Muslims ? Or this an event to understand the injustice that occurs in our daily lives ? Have these Sikhs failed to realize that what the emperor Jahangir did to Guru Arjan was totally un-islamic ? Nowhere does the Quran tell us to torture an enemy to death. Also, what the emperor Jahangir did to Guru Arjan did was wrong even though Guru Arjan was a non Muslim. Jahangir failed to realize that Guru Arjan was a still a creation of God, and he not right to boil him in a pot. Since this method of torture was totally un-Islamic, Jahangir should have feared God. However, he didn't, and as a result he will to face Allah's wrath.




Above is a portrait of the Muslim Saint Miyan Mir. If Jahangir had given Guru Arjan a fair trail, Hadrat Miyan Mir would have supported the emporer. However, Guru Arjan was unjustly punished, and Miyan Mir stood by him till the end.


As for the fear of God, here are some passages from the Guru Granth Sahib which orders Gursikhs to fear god.

nwnk nwim ivswirAY dir gieAw ikAw hoie ]4]8] (17-9, isrIrwgu, mÚ 1)

naanak naam visaari-ai dar ga-i-aa ki-aa ho-ay. ||4||8||

O Nanak, those who forget the Naam-what will happen when they go to the Court of the Lord? ||4||8||

BY ibnu inrBau ikau QIAY gurmuiK sbid smwie ]1] rhwau ] (18-6, isrIrwgu, mÚ 1)



bhai bin nirbha-o ki-o thee-ai gurmukh sabad samaa-ay. ||1|| rahaa-o.

Without the Fear of God, how can anyone become fearless? Become Gurmukh, and immerse yourself in the Shabad. ||1||Pause||



mrxw mulw mrxw ] (24-8, isrIrwgu, mÚ 1)

marnaa mulaa marnaa.

Death, O Mullah-death will come,



BI krqwrhu frxw ]1] rhwau ] (24-9, isrIrwgu, mÚ 1)

bhee kartaarahu darnaa. ||1|| rahaa-o.

so live in the Fear of God the Creator. ||1||Pause||

Kojq Kojq pwieAw fru kir imlY imlwie ] (57-17, isrIrwgu, mÚ 1)

khojat khojat paa-i-aa dar kar milai milaa-ay.

I searched and searched, and found God. In the Fear of God, I have been united in His Union.



iqQY loA loA Awkwr ] (8-6, jpu, mÚ 1)

tithai lo-a lo-a aakaar.

There are worlds upon worlds of His Creation.



ijv ijv hukmu iqvY iqv kwr ] (8-7, jpu, mÚ 1)

jiv jiv hukam tivai tiv kaar.

As He commands, so they exist.



vyKY ivgsY kir vIcwru ] (8-7, jpu, mÚ 1)

vaykhai vigsai kar veechaar.

He watches over all, and contemplating the creation, He rejoices.

Also here is clip where a Qadri Sufi Shaykh explain who should fear Allah. If the viewers understand urdu, I strongly advise them watch the clip.

Saturday, September 26, 2009

A Former Sikh Tells His Story

I did not start this blog to convert Sikhs into Muslims. The Sikhs are free to remain as Sikhs. However, from my research on Sikhism, the Sikhs tend to have a lot of negative views about Islam. The reason for this is due to Sikh history which encouters with Muslims rulers who were tyrants.

Mohammed Yayha was former Sikh who convered into Islam a few years ago. He decided one day to study on Islam, in detail and wondered why it is such a hated religion. So, the first thing he did is take the main source of Islam which is the Quran. After reading the Quran he finally said took Shahad. Here is his article below

First of all I want to comment on why there is so much hatred between Hindus/Sikhs and Muslims.





The main reason stems from when the Mughals killed and tortured many innocent sikhs and hindus, many young sikhs in particular are reminded again and again on how the 'muslims' used to force sikhs to convert, how they cut the hair of a sardar, how they killed babies and tore of the limbs and made necklaces out of them.







At the Gurudwara they are reminded of when Guru Arjun Dev was burnt on the hot plate. These all may be true and no doubt they unfortuneatly happened to your ancestors and also mine. But one point must emphasised, that all this was waged in the name of the Mughal Empire, and not Islam. Because of this many muslims hate what they done, the Mughals will be accountable on the Day of Judgemnent for what they done, and what they done never complies with any teachings of Islam and of the teachings that every faithful muslim holds dear to their heart.




I would like to emphasise that there is no such thing as 'forced conversion' to Islam and I'll explain why. In order for one to embrace Islam one must say the statement of faith (Shahadha) 'La ilaha il Allah, Muhammuedur RasulAllah' meaning, there is no god but one Allah, and that Muhammed (peace be upon him) is the last messenger Of Allah. When a non-muslim says this with at least two muslim witnesses present they enter the fold of Islam. However there is a condition on this, that when this is said the person must say it with full conviction truly believing in it, if not then this will be invalid. Therefore if someone is being forced to convert and by force says the shahadha then this would be invalid and the person is not considered a muslim.

In the Qu'ran it says,

Quote:



'Let there be no compulsion in religion', meaning that you can't be forced in religion. Therefore anyone who tries to force someone to convert is no true muslim as he is directly going against the teachings of Islam and more so the direct commands of God.





I know you hear a lot on the media about Islam especially at this time on the media, about terrorism etc. but one of the miracles of Allah is that the Holy Qu'ran is there for the world to see, no page left unturned, no word changed..and in the Qu'ran Allah tells us,






'If a man takes an innocent mans life, then in my eyes it is as if he has killed the whole of mankind. But if a man saves another mans life, then in my eyes it is as if he has saved the whole of mankind.







Islam and Sikhism should not be at war together, Islam is more similar to Sikhism than any other religion in the world. They both believe in monetheism, the oneness of Allah (ek on akaar), being tolerant to all faiths is a very integral part of both faiths. Even Christianity don't believe that there is 1 supreme God above everything, they believe in 3 Gods, and hindu's believe in a recorded over 30million Gods. Sadly todays Sikhs don't realise about their own religion, they criticise me because I have embraced Islam but yet know so little about their own religion, I very often hear some Sikh say that they thought that in Sikhism there are 10 Gods, they don't realise that there were 10 Guru's and Guru Nanak who was a muslim who preached the oneness of Allah (ek on akaar), he performed Hajj and Umrah and many ocassions, his clothes are still to be found on display in a museum in Pakistan. But what happened after Guru Nanak died was that in punjab as there were many hindus at the time and a lot of hindu influence, that Sikhs adopted re-incarnation as their after life and neglected the Islamic teachings of a Day of Judgement whereby you shall either go to Hell or Paradise depending on the deeds you done in your life, and whichever place you go then this is for eternity.

You see one of the significant differences between Sikhism and Hinduism apart from monotheism is the fact that Hindu's worship idols and this is very big sin in Sikhism and also Islam.



I know as Sikhs many of you will be thinking how could he embrace islam just as my friends thought. I was a typical jatt sikh boy who used to session all the time and get into fights, but I realised that theres more to life than just this,and asked myself, 'surely God has got a greater purpose for us than just putting us into an animal?'

Do you not know that Islamic shariah law is the only law in the world whereby a non-muslim can live with his wealth and family protected? You say you want democracy? so you still want all the perverts to roam the streets, look at how much crime there is in this country, this country cannot sell a thing without a woman with a sexual nuendo with it! and to call us barbaric and oppresses of women, I'm sorry but you don't have the right, muslim women are meant to wear a hijab (body cover), not to oppress but to maintain the dignity and self-respect of a woman.....under shariah law if you steal your hand is chopped off, in Saudi Arabia people don't even lock their shops up because they know no one will steal anything.....let me ask you, is it not better to have a nation with a handfull of criminals with their hands missing, than a nation of criminals.....here in this country when you go into prison the criminals don't repent or show remorse, rather they talk about how much next time they wont get caught and how they will do the crime better.




I am not saying to embrace Islam, but what I am saying is to learn about your own religion more and as a result you will learn more about yourself and this will only bring peace. Then on your own ask God to guide you to the truth...'No one can guide whom Allah has set astray, and no one can set astray whom Allah has guided.'



Peace, Yahya

Kunwar Mahendra Singh Bedi Sahar Praises Prophet Muhammad (pbuh)

Guru Nanak in Mecca Part 2

Another story, which is circulated around the Sikhs, is how Guru Nanak had to disguise himself as a Muslim to enter Mecca. What do the Sikhs mean by this ? In Mecca, the only time, you have to wear certain clothes is when you are performing Hajj. So, what I don't understand is why the Sikhs claim Guru Nanak had to disguise himself a Hajji ? You only need to dress like a Hajji if you are performing Hajj. On the contrary, if you don't need to perform hajj, or its not hajj season then you don't have to dress like a hajji. As for Guru Nanak's clothes, the turban and Kurta was no different then how a Sufi saint dresses. The reality is Guru Nanak did not need a disguise. He just had to prove himself to be a Muslim, in order to go to Mecca. It is only if he performs Hajj, that's when he needs to change his clothes. From the various stories, it seems like Guru Nanak did go to Mecca, and this was not only for a visit, but it was also perform Hajj.

Here is a portrait of a famous Sufi saint Baba Farid.



Compare this portrait with Guru Nanak's painting.



In fact, when I went to Mecca I was able to go there with my jeans and T shirt. It is only when I had to perform ummarah or Hajj, I was required to dress as a Hajji.

Guru Nanak In Mecca Part 1


According, to Sikhs all religions are equal. However, there are times, when the Sikhs try prove the another's religion to be inferior. A famous story circulated around Sikhism is how Guru Nanak went to Mecca and told pointed his feet at the Kaaba to teach the Muslims, that God is everywhere. The story takes places where a guard tells the Guru to not place his feet toward the direction of the Kaaba, yet the Guru replies by saying God is everywhere. However, what Sikhs fail to realize is that Muslims do not believe that God lives in Mecca. If we have such beliefs then we are not even Muslims. Just like how if a Sikh claims that the Gurus are 10 Gods, then they are not proper Sikhs.




The reason why Muslims, face the Kaaba is not because we believe God lives there. On the contrary, the reason is the Kaaba unifies the Muslims to face direction when they are praying. Also, the Kaaba was build by our first Prophet, Prophet Adam (as) as a place of worship. Then after that is built by Prophet Abraham (as).




Also it is ironic that Sikhs point out that Muslims should not face the Kaaba, when they worship God. If this is the case, then why don't the Sikhs point their feet to their grant Sahib as a tribute to Guru Nanak's teachings. Have you ever heard of a Sikh doing that ? What if I sat in a Guruwara with my feet pointing toward the Adi Granth ? Won't I get reprimanded by the Sikhs who see me doing this ? Maybe when Sikhs bow they should bow to a direction which is opposite to the Guru Granth Sahib? Anyway, I am not asking the Sikhs to go against their religion. They are free to do what their religion asks them. However, what I wanted to clear is their misconception about Islam's believe in Allah.

As for the Islamic belief on Allah, we do not restrict Allah (swt) to any direction. In fact Islam states, that Allah is not even restricted to a place, and that a space is not capable to hold God.
The Islamic belief about Allah (swt) is that:

There is nothing like Him. He is the All-Hearing, All-Seeing. He is neither body nor spirit. He does not have corporeal form or shape, or flesh or blood. He is not substance or accident. He does not have a colour or taste, smell or tactility, heat, cold, wetness, dryness, height width, or depth. He does not have joining or separation, movement or stillness. He has no parts or components, or limbs or members. He has no directions: no right or left, front or back, above or below. He is not circumscribed by place nor is He subject to time. He cannot be incarnate in any place. He is not described with any of the attributes of creation which involve contingency nor is He described as being finite or as being limited. He does not beget and is not begotten. No quantity can encompass Him; no veil conceal Him; no sense perceive Him. He cannot be compared to mankind nor does His resemble creation in any way. He was First before events in time and before contingent things, and existed before all creatures. He is Knowing, Powerful, Living and will always remain so. Eyes cannot see Him; sight cannot perceive Him; imagination cannot encompass Him. He is Knowing, Powerful, Living, in a way dissimilar to all others who are knowing, powerful, living. He alone is timeless and there is nothing timeless but Him, no god but Him and He has no partner in His kingdom. (Maqalat al-Islamiyyin)




Islamic Scholar teaching people that Allah exists without a place.

Oneness of God in Islam & Sikhism

What makes Islam and Sikhism so close is their belief in One God. In the Guru Granth Sahib Guru Nanak states:

There is one God,
Eternal Truth is His Name; Maker of all things,
Fearing nothing and at enmity with nothing, Timeless is His Image;
Not begotten, being of His own Being:
By the grace of the Guru, made known to men.


In the Quran, Surah Iqlas Chapter 112 is the states.
1. Say: He is Allah, the One!

2. Allah, the eternally Besought of all!


3. He begetteth not nor was begotten.


4. And there is none comparable unto Him.





With this belief, both Islam and Sikhism forbid idolatry. Now many Hindus may claim that they also believe in One God. The Hindus state One god means One God who is a number that can multiply itself and take a human or an animal form. This belief is not accepted in Islam. What the Hindus they fail to understand is that in Islam, when Muslims believe in One God, they do not believe in him being one here as is the number one. In Islam, the oneness of Allah is not a numerical one, because the numerical one can have numbers after it such as 2 and 3 or numbers before it such as 0 or minus 1. The oneness here is referred to Allah being a unique one. There is nothing like him.

Friday, September 25, 2009

Guru Nanak's Visit To Baghdad



It is believed by the Sufis that Guru Nanak stayed in Iraq for 12 years. While he was there he used to mediate with the sufis.




Translation “He acquired different sciences. In particular he acquired proficiency in Islamic lore, the interpretation of the Holy Quran, the knowledge of religious cults and Arabic and Persian literature. He made remarkable headway in these. He carried on a struggle to end oppression and repression that prevailed in different countries. He raised the banner of justice and destroyed untruth and hypocrisyl; so long as the weak did not obtain their right he stood by them and regarded the powerful who lost their head in their arrogance as dastardly. He was the best specimen of piety and hunger for travel.”

Shrine in Baghdad








Translation: In memory of the Guru, that is the Divine Master, Baba Nanak, Faqir Aulia, this building has been raised with the help of seven saints, and the chronogram reads. The blessed disciple has produced a spring of Grace year 917"

Guru Nanak's Clothes

This is the cloak which was Gifted to Guru Nanak when he was in Baghdad. Today it is preserved at Dera Baba Nanak which is north of Punjab.


Guru Nanak's Status Viewed by Some Muslims

Here is an article from a friend of mine, who explained why he believed Guru Nanak was a Muslim. This statement he made is not a new a new statement. In fact, some Muslims during the life time of Guru Nanak also made this claim as well. When Muslims pointed their belief to Guru Nanak, the Guru replied by saying there is no Hindu or Musalman, and the goal of life is to get closer to God. On the contrary, the Muslims believed Islam is the only path of salvation, since it is only religion which believes truely believes in One God and all his Prophets. Therefore, the Muslims of Guru Nanak's time till the end believed he was a Muslim himself. In fact the Muslims were with him along with the Hindus till the Guru passed away. They saw Guru Nanak to be among the Sufi saints of God. In fact, if you go India today you will see people from all diffferent religions visiting the shrines of other Sufi Saints as well. Therefore, the Muslims who made such claims about Guru Nanak did it because they loved the Guru and wanted to believe in his spiritual status, which was from God. If they didn't believe that Guru Nanak was Muslim, they would have declared him to be an infidel and not followed him. This article below points out some aspects of Guru Nanak's life is believed to be close to what Islam teaches as well.


Was Guru Nanak A Muslim ?


First of all I would like to comment that as a Muslim
my faith should not be strengthened or weakened if
anybody like Guru Nanak was a Muslim or not. Our
faith is in Allah and not in anyone else, 'No man will
bear the burden of sins of another man'.

Right now, lets analyze some aspects of the life of
Guru Nanak according to Sikh books and texts. He was
born in a Hindu family and his immediate friends were
Muslims, so he would have had some kind of Islamic
influence when he was young. He was once at school
and his teacher asked him to count to 3, he refused
and his teacher urged him to recite.... Nanak kept
saying 1, 1, 1, teacher asked him why? he replied
'because there is only 1 God'. This in itself is
massive indication of his influence of Islam because
the Hindus at that time had millions of different Gods
and deities besides Allah, the Hindus being the arch
enemies and haters of Islam even from the time
(idolaters) of Holy Prophet Muhammad (saw)so for
some one to go against the tide of his culture,
family, religion and society and to profess the
oneness of God was very impressive indeed, verily to
monotheistic belief of 1 God. Being young to develop
this conviction lets look where he could have got
sources of information, both religious and
philosophical...we can deduce there were 3 main
sources, his family, his teachers and his
friends....his family was from a hardcore Hindu family
and Nanak went against the belief of his father and
forefathers, so that is ruled out. Clearly the
authority of his teachers didn't hold much weight in
the sight of Nanak or else why would he speak against
them and disobey, and also they were all Hindu! With
logical reasoning one must deduce that his friends
were influential over him because Islam was the only
religion then to profess the oneness of Allah at the
time, so he must have had a Islamic inclination even
when he was young.

Lets move on to when he was slightly older though
still young. He was from a quite wealthy family, and
once his mother gave him gold bracelets to wear, there
and then Nanak went and threw them into the River
Ganges. Why did he do this? This act of adoration of
children was seen as a big custom for those that could
afford it. Sikh scholars as yet can only say he must
not have liked them, though this is clearly obvious he
didn't like them but why didn't he? Could it be
because Allah and his Prophet (saw) have declared it
haraam (impermissible) for men to adorn themselves with
gold, and this is why he hastened to get rid of them?

As Nanak was getting older he wore a jubba (like a
kurta pajama but without the slit down the side and
slightly longer!), he started wearing a turban and
lengthening his beard. This was not customary for
Hindus to wear such items, there is absolutely no
other rationale answer but to conclude that he was
following the sunnah (the way) of the Holy Prophet
Muhammad (saw), which every devout Muslim endeavors
to do. The Prophet (saw) used to wear a jubba, he
used to lengthen his beard, and he used to wear a
turban, just like many of the Prophets that had come
before. Now you may think that Sikhs don't cut their
beard and they wear turbans so maybe he was a Sikh, a
quick and simple answer is that Sikhism wasn't even
around at this time, only a couple of hundred years
later was the Sikh Khalsa formed at the hands of Guru
Gobind Singh.

Now as a devout Muslim one should not just try to
follow the Holy Prophet (saw) in just outward
appearance but inwardly as well, in his sublime
character, in his gentleness and generosity. As
Nanak was maturing glimpses of his life reflected the
teachings of the Prophet (saw). Once Nanak's father
gave him some money to go to the market place and to
do business, on his way there he met some poor
beggars, Nanak spent all the money on food and fed the
beggars instead! Allah (swt) says in the Qur'an, 'do
not rebuke the beggar', it is a well known fact with
proof and authenticity in the field of hadith that the
Prophet (saw) never once sent a begger empty handed
when he was approached.

He would also meditate a lot and strived to renounce
the material life of this dunya, the words of the
Prophet (saw) comes to mind, 'live in this life as if
you are but a traveler.' He used to pray a lot (as
in the sufi meditation), and we can clearly see
that Naam Simran is just like the prayer that the sufis do.
In Islam, Naam Simran is known as Dhikr.
As you know the Sikh statement of faith is 'Ek Onkar',
this is what Guru Nanak was said to have uttered and
encouraged others to believe in. Lets study this, Ek
obviously means 'one', but what does Onkar mean?
Onkar is actually from the sanskript word 'Omkar' now
like a lot of sanskript words Omkar which means creator and
in Arabic Al-Khaaliq means creator which is
1 of the 99 names of Allah (swt) that are
found in the Holy Qur'an. The word 'Rabb' is also
very widespread in Sikhism and is found in the Granth
Sahib as well, ever thought where it came from? From
the Holy Qur'an which was written over 1400 years ago!

After all of this even if one attempted to try and
refute all of the above, then I challenge anyone to
explain this. It is documented by many if not all
Sikh books on the life of Nanak that he performed Hajj
and Umrah therefore visiting the Holy cities of Mecca
and Medina. If he wasn't a Muslim then why would he
do this, sikh scholars try to justify this by claiming
that Nanak was accepted by everyone and this is why he
went for Hajj and Umrah. Acceptance is one thing, but
participating in the most holy and significant
pilgrimage that a Muslim will ever make is quite a
different issue altogether. These same scholars are
silenced when the following verse of the Holy Qur'an
is recited to them, '..verily the disbelievers are
impure so let them not come near the Holy pave of
worship (Mecca)...' Thus meaning that non Muslim shall
not never under any circumstances enter Mecca or
Medina openly, to this day and Insha Allah till the Day of
Judgment no fitnah can enter. So therefore Nanak
must have been a Muslim or else he wouldn't be allowed
anywhere near the Holy Land, since he philosophy was to
respect all religions.

I think I've said enough but there are still a couple
other points, sikh sources testify to the fact that
Nanak went to Baghdad (Iraq), at that time Baghdad was
the Islamic capital of the entire world and was for
many years. At that time when economy was soaring,
social structuring through the justice of Islam was
being implemented, advancement of technology was
moving at a rapid rate. So much could be said about
Baghdad but the question is if Nanak wasn't a Muslim
he had no reason to be in Baghdad. He spent twelve
long years in Baghdad, which was then a major centre
for the Sufis. Here he studied with many leading Sufis
of his day, and it is said that the Sufis of the city presented
him with a turban as a token of respect and honor. In
Baghdad , in the courtyard of the shrine of Hazrat
Bahlol Danaai, a famous Sufi, there is a shrine which
mentions that Baba Nanak Sahib stayed there. The
shoes, the Muslim-style prayer mat [ja-namaz] and
the blanket of Baba Nanak and the copy of the Holy
Qur’an which he used to regularly read, are also
preserved. The copy of the Quran is Guru Nanak used
to carry is at located in Ferozepore district in Punjab.

To conclude, in the Gurudwara of Ferozepur District
(North Punjab) was the jubba of Nanak, for reasons of
maintenance it was wrapped many times and remained
like this for many years, until just over 200 years ago
it was unveiled, and low and behold on the jubba was
verses of the Holy Qur'an, and scrawled across the
front was the statement of faith declaring, 'There is
no deity worthy of worship but Allah, and that
Muhammad (saw) is the Messenger of Allah'....as yet
sikh scholars haven't explained this unsurprisingly,
for it speaks for itself.

There's so much more than can be said, I hope I have
done justice to your question, I pray that this is a
means of opening your heart to the light of Islam,
just like my heart was opened through the Mercy of the
ever- Merciful (swt).
As one companion of the Prophet (saw) once said when
inviting towards Islam, 'we were sent to take mankind
out of the servitude of things and bring them under
the servitude of Allah, from the injustice of
oppressors and systems, to the justice of Islam. From
the narrowness of this dunya, to the vastness of the
hereafter.'

Muhammad Yahya



'No one can guide whom Allah has set astray, and no
one can set astray whom Allah has guided'